Daniel 3:28
Konteks3:28 Nebuchadnezzar exclaimed, 1 “Praised be the God of Shadrach, Meshach, and Abednego, who has sent forth his angel 2 and has rescued his servants who trusted in him, ignoring 3 the edict of the king and giving up their bodies rather than 4 serve or pay homage to any god other than their God!
Bilangan 20:16
Konteks20:16 So when we cried to the Lord, he heard our voice and sent a messenger, 5 and has brought us up out of Egypt. Now 6 we are here in Kadesh, a town on the edge of your country. 7
Bilangan 20:2
Konteks20:2 And there was no water for the community, and so they gathered themselves together against Moses and Aaron.
Bilangan 32:21
Konteks32:21 and if all your armed men cross the Jordan before the Lord until he drives out his enemies from his presence
Mazmur 34:7
Konteks34:7 The Lord’s angel camps around
the Lord’s 8 loyal followers 9 and delivers them. 10
Yesaya 63:9
Konteks63:9 Through all that they suffered, he suffered too. 11
The messenger sent from his very presence 12 delivered them.
In his love and mercy he protected 13 them;
he lifted them up and carried them throughout ancient times. 14
Kisah Para Rasul 12:11
Konteks12:11 When 15 Peter came to himself, he said, “Now I know for certain that the Lord has sent his angel and rescued 16 me from the hand 17 of Herod 18 and from everything the Jewish people 19 were expecting to happen.”
Kisah Para Rasul 27:23
Konteks27:23 For last night an angel of the God to whom I belong 20 and whom I serve 21 came to me 22
[3:28] 1 tn Aram “answered and said.”
[3:28] 2 sn The king identifies the “son of the gods” (v. 25) as an angel. Comparable Hebrew expressions are used elsewhere in the Hebrew Bible for the members of God’s angelic assembly (see Gen 6:2, 4; Job 1:6; 2:1; 38:7; Pss 29:1; 89:6). An angel later comes to rescue Daniel from the lions (Dan 6:22).
[3:28] 3 tn Aram “they changed” or “violated.”
[3:28] 4 tn Aram “so that they might not.”
[20:16] 5 tn The word could be rendered “angel” or “messenger.” Some ambiguity may be intended in this report.
[20:16] 6 tn The Hebrew text uses הִנֵּה (hinneh) to emphasize the “here and now” aspect of the report to Edom.
[20:16] 7 tn Heb “your border.”
[34:7] 8 tn Heb “his”; the referent (the
[34:7] 9 tn Heb “those who fear him.”
[34:7] 10 tn The prefixed verb with vav (ו) consecutive here carries the same generalizing force as the active participle in the first line. See GKC 329 §111.u.
[63:9] 11 tn Heb “in all their distress, there was distress to him” (reading לוֹ [lo] with the margin/Qere).
[63:9] 12 tn Heb “the messenger [or “angel”] of his face”; NIV “the angel of his presence.”
[63:9] sn This may refer to the “angel of God” mentioned in Exod 14:19, who in turn may be identical to the divine “presence” (literally, “face”) referred to in Exod 33:14-15 and Deut 4:37. Here in Isa 63 this messenger may be equated with God’s “holy Spirit” (see vv. 10-11) and “the Spirit of the Lord” (v. 14). See also Ps 139:7, where God’s “Spirit” seems to be equated with his “presence” (literally, “face”) in the synonymous parallelistic structure.
[63:9] 13 tn Or “redeemed” (KJV, NAB, NIV), or “delivered.”
[63:9] 14 tn Heb “all the days of antiquity”; KJV, NAB, NASB, NIV, NRSV “days of old.”
[12:11] 15 tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
[12:11] 17 sn Here the hand of Herod is a metaphor for Herod’s power or control.
[12:11] 18 sn King Herod was Herod Agrippa I, the grandson of Herod I (Herod the Great).
[12:11] 19 sn Luke characterizes the opposition here as the Jewish people, including their leadership (see 12:3).
[27:23] 20 tn Grk “of whom I am.” The relative clause with its possessive was translated following L&N 15.86 s.v. παρίσταμαι.
[27:23] 22 tn Or “stood by me.” BDAG 778 s.v. παρίστημι/παριστάνω 2.a.α states, “approach, come τινί (to) someone…Ac 9:39; 27:23.”
